Cosmos Laws and UFOs
LAWS OF THE COSMOS BEINGS
By Theresa J Morris – 4 years 7 months ago
What we call law is up for discussion in this time on earth. Understanding of the laws that govern the behavior of matter at small distances and the character of large cosmological structures. Two domains of nature connected when theories of fundamental particles and forces on the microscopic scale are applied to the evolution of the universe understanding the time line from the big bang to the fate of our universe. For the Romans the place par excellence where ethics, law, nature, religion and politics overlap is the law court. We are now about that which lies beyond our universal laws and thoughts that are included in the topic of cosmology. Cosmos beings observe laws. This makes for a better universe. We are only one being inside the cosmos inside this universe inside other universes inside the outer film of the all. We are all cosmos beings and the future will unfold that which we recognize as unchartered territory of the cosmos. Just like we learned over time of continents across oceans on the planet we will now recognize universes in the cosmos. There is more than just energy, matter, space, and time. This universe is vast and we will learn of space travel out among the many universes of the cosmos beings.
Get ready for the explosion in the arts and sciences we now deal with as cosmology and the universal laws. Cosmology includes metaphysics and that which is ever changing essence as a constant in the universe. The one constant in this universe is change. Some share that our ancestors left us an insurmountable way to comprehend our knowledge left inside us all as our own description of the unforgettable laws in our DNA. Law of Thinking, Law of Supply, Law of Attraction, Law of Receiving, Law of Increase, Law of Compensation, Law of Non-Resistance, Law of Forgiveness, Law of Sacrifice, Law of Obedience, and the Law of Success are referred to as the forgotten laws. The observation that there are underlying regularities in nature dates to prehistoric times, since the recognition of cause-and-effect relationships is an implicit recognition that there are laws of nature
Recognition of regularities as independent scientific laws was limited by entanglement in animism, and by attribution of effects that do not have readily obvious causes—such as meteorological, astronomical and biological phenomena—to the actions of various gods, spirits, supernatural beings, and extraterrestrials. We now are making our own observations of that which is there and cannot hurt us.
Observation and speculation about nature were intimately bound up with metaphysics and morality. Now we share the universe with those who are thousands if not millions of earth years older than us all.
Those of us who have passed only to return again know that we can return. Some call this reincarnation. Is this the review of the majority who return after experiencing life after death or what some call a near death experience? The Law of Divine Oneness – everything is connected to everything else. What we think, say, do and believe will have a corresponding effect on others and the universe around us. What we call laws may or may not be exactly the whole truth and nothing but the truth so help us God. We are all sentient intelligent beings as renewable life source. The discussion of what is the force in source of all that is has yet to named and defined as the “Theory of Everything” or the “God Theory”.
Therefore we shall continue to redefine our laws of nature and universal laws in our development of humankind and our universal creation inside other universes. Those who desire to take the time to share energy, matter, space, and time with me and others of our kind may want to become familiar with certain laws that humanoids have defined through time spent on planet earth. Spiritual science is changing and so are we.
Many laws fall within the scope of uncomfortable science. Other laws are pragmatic and observational, such as the law of unintended consequences. By analogy, principles in other fields of study are sometimes loosely referred to as “laws”. These include Occam’s razor as a principle of philosophy and the Pareto principle of economics. In law and ethics, universal law or universal principle refers as concepts of legal legitimacy actions, whereby those principles and rules for governing human beings’ conduct which are most universal in their acceptability, their applicability, translation, and philosophical basis, are therefore considered to be most legitimate.
One type of Universal Law is the Law of Logic which prohibits logical contradictions known as sophistry. Universal Law, the Law of Logic is based upon the universal idea that logic is defined as that which is not illogical; and, that which is illogical is that which involves a logical contradiction, such as, attempting to assert that an apple and no apple can exist at and in the same time and in the same place; and, attempting to assert that A and not A can exist at and in the same time and in the same place. Legal models of scientific judgment turn up all over the place, and for example prove equally integral to Ptolemy’s approach to verification, where the mind is assigned the role of magistrate, the senses that of disclosure of evidence, and dialectical reason that of the law itself.
In Europe, systematic theorizing about nature (physis) began with the early Greek philosophers and scientists and continued into the Hellenistic and Roman imperial periods, during which times the intellectual influence of Roman law increasingly became paramount. The formula “law of nature” first appears as “a live metaphor” favored by Latin poets Lucretius, Virgil, Ovid, Manilius, in time gaining a firm theoretical presence in the prose treatises of Seneca and Pliny. Why this Roman origin? According to historian and classicist Daryn Lehoux’s persuasive narrative, the idea was made possible by the pivotal role of codified law and forensic argument in Roman life and culture.
Natural law in the political sense, conceived as universal i.e., divorced from sectarian religion and accidents of place, was also elaborated in this period by Grotius, Spinoza, and Hobbes, to name a few. Some mathematical theorems and axioms are referred to as laws because they provide logical foundation to empirical laws. When we read Seneca’s Natural Questions, and watch again and again just how he applies standards of evidence, witness evaluation, argument and proof, we can recognize that we are reading one of the great Roman rhetoricians of the age, thoroughly immersed in forensic method. And not Seneca alone. We are rewriting history and anewing our definitions of truth. We are about anew news for the lightworkers and truthseekers in search of universal immortals. We are here on this planet to learn more than we arrived with as far as essence and will take our memories with us when we leave this level of existence
The precise formulation of what are now recognized as modern and valid statements of the laws of nature dates from the 17th century in Europe, with the beginning of accurate experimentation and development of advanced form of mathematics. The modern scientific method which took shape at this time with Francis Bacon and Galileo aimed at total separation of science from theology, with minimal speculation about metaphysics and ethics. The inverse square law of interactions mediated by massless bosons is the mathematical consequence of the 3-dimensionality of space. One strategy in the search for the most fundamental laws of nature is to search for the most general mathematical symmetry group that can be applied to the fundamental interactions. Compared to pre-modern accounts of causality, laws of nature fill the role played by divine causality on the one hand, and accounts such as Plato’s theory of forms on the other.
Physical laws are typically conclusions based on repeated scientific experiments and observations over many years and which have become accepted universally within the scientific community. The production of a summary description of our environment in the form of such laws is a fundamental aim of science. These terms are not used the same way by all authors. A physical law or scientific law, according to the Oxford English dictionary, “is a theoretical principle deduced from particular facts, applicable to a defined group or class of phenomena, and expressible by the statement that a particular phenomenon always occurs if certain conditions be present.” The distinction between natural law in the political-legal sense and law of nature or physical law in the scientific sense is a modern one, both concepts being equally derived from physis, the Greek word translated into Latin as natura for nature. Several general properties of physical laws have been identified Davies (1992) and Feynman (1965) as noted, although each of the characterizations are not necessarily original to them.
Physical laws are true, at least within their regime of validity. By definition, there have never been repeatable contradicting observations. Physical laws are distinguished from scientific theories by their simplicity. Scientific theories are generally more complex than laws; they have many component parts, and are more likely to be changed as the body of available experimental data and analysis develops. This is because a physical law is a summary observation of strictly empirical matters, whereas a theory is a model that accounts for the observation, explains it, relates it to other observations, and makes testable predictions based upon it. Simply stated, while a law notes that something happens, a theory explains why and how something happens.
Universal. They appear to apply everywhere in the universe. (Davies, 1992:82)
Simple. They are typically expressed in terms of a single mathematical equation. (Davies)
Absolute. Nothing in the universe appears to affect them. (Davies, 1992:82)
Stable. Unchanged since first discovered although they may have been shown to be approximations of more accurate laws—see “Laws as approximations” below,
Omnipotent. Everything in the universe apparently must comply with them according to observations. (Davies, 1992:83)
Generally conservative of quantity. (Feynman, 1965:59)
Often expressions of existing homogeneities symmetries of space and time. (Feynman)
Typically theoretically reversible in time if non-quantum, although time itself is irreversible. (Feynman)
Some laws are only approximations of other more general laws, and are good approximations with a restricted domain of applicability.
Law of Vibration – Everything in the Universe moves, vibrates and travels in circular patterns, the same principles of vibration in the physical world apply to our thoughts, feelings, desires and wills in the Etheric world. Each sound, thing, and even thought has its own vibrational frequency, unique unto itself.
Law of Action – Must be employed in order for us to manifest things on earth. We must engage in actions that supports our thoughts dreams, emotions and words
Law of Correspondence – This Universal Law states that the principles or laws of physics that explain the physical world energy, Light, vibration, and motion have their corresponding principles in the etheric or universe “As above, so below”
Law of Cause and Effect – Nothing happens by chance or outside the Universal Laws.. Every Action including thought has a reaction or consequence “We reap what we sow”
Law of Compensation- the Universal Law is the Law of Cause and effect applied to blessings and abundance that are provided for us. The visible effects of our deeds are given to us in gifts, money, inheritances, friendships and blessings.
Law of Attraction – Demonstrates how we create the things, events and people that come into our lives our thoughts, feelings, words, and actions produce energies which, in turn attract like energies. Negative energies attract negative energies and positive energies attract positive energies.
The Law of Perpetual Transmutation of Energy – All persons have within them the power to change the conditions of their lives. Higher vibrations consume and transform lower ones; thus, each of us can change the energies in our lives by understanding the Universal Laws and applying the principles in such a way as to effect change
Law of Relativity – Each person will receive as series of problems tests of Initiation and lessons for the purpose of strengthening the light within each of these tests lessons to be a challenge and remain connected to our hearts when proceeding to solve the problems. This law also teaches us to compare our problems to others problem into its proper perspective. No matter how bad we perceive our situation to be, there is always someone who is in a worse position. It’s all relative.
Law of Polarity – Everything is on a continuum and has and opposite. We can suppress and transform undesirable thoughts by concentrating on the opposite pole. It is the law of mental vibrations.
Law of Rhythm – Everything vibrates and moves to certain rhythms… These rhythms establish seasons, cycles, stages of development, and patterns. Each cycle reflects the regularity of God’s Universe. Masters know how to rise above negative parts of a cycle by never getting to excited or allowing negative things to penetrate their consciousness.
Law of Gender – The law of gender manifests in all things as masculine and feminine. It is this law that governs what we know as creation. The law of gender manifests in the animal kingdom as sex. This law decrees everything in nature is both male and female. Both are required for life to exist. The Kybalion
The Seven Hermetic Principles. “The Principles of Truth are Seven; he who knows these, understandingly, possesses the Magic Key before whose touch all the Doors of the Temple fly open.” — The Kybalion.
The Seven Hermetic Principles, upon which the entire Hermetic Philosophy is based, are as follows:
I. THE PRINCIPLE OF MENTALISM.
“THE ALL is MIND; The Universe is Mental.” — The Kybalion.
This Principle embodies the truth that “All is Mind.” It explains that THE ALL which is the substantial reality underlying all the outward manifestations and appearances which we know under the terms of “The Material Universe”; the “Phenomena of Life”; “Matter”; “Energy”; and, in short, all that is apparent to our material senses is SPIRIT, which in itself is UNKNOWABLE and UNDEFINABLE, but which may be considered and thought of as AN UNIVERSAL, INFINITE, LIVING MIND. It also explains that all the phenomenal world or universe is simply a Mental Creation of THE ALL, subject to the Laws of Created Things, and that the universe, as a whole, and in its parts or units, has its existence in the Mind of THE ALL, in which Mind we “live and move and have our being.” This Principle, by establishing the Mental Nature of the Universe, easily explains all of the varied mental and psychic phenomena that occupy such a large portion of the public attention, and which, without such explanation, are non-understandable and defy scientific treatment. An understanding of this great hermetic Principle of Mentalism enables the individual to readily grasp the laws of the Mental Universe, and to apply the same to his well-being and advancement. The Hermetic Student is enabled to apply intelligently the great Mental Laws, instead of using them in a haphazard manner. With tire Master-Key in his possession, the student may unlock the many doors of the mental and psychic temple of knowledge, and enter the same freely and intelligently. This Principle explains the true nature of “Energy,” “Power,” and “Matter,” and why and how all these are subordinate to the Mastery of Mind. One of the old Hermetic Masters wrote, long ages ago: “He who grasps the truth of the Mental Nature of the Universe is well advanced on The Path to Mastery.” And these words are as true to-day as at the time they were first written. Without this Master-Key, Mastery is impossible, and the student knocks in vain at the many doors of The Temple.
II. THE PRINCIPLE OF CORRESPONDENCE.
“As above, so below; as below so above.” This Principle embodies the truth that there is always a Correspondence between the laws and phenomena of the various planes of Being and Life. The old Hermetic axiom ran in these words: “As above, so below; as below, so above.” And the grasping of this Principle gives one the means of solving many a dark paradox, and hidden secret of Nature. There are planes beyond our knowing, but when we apply the Principle of Correspondence to them we are able to understand much that would otherwise be unknowable to us. This Principle is of universal application and manifestation, on the various planes of the material, mental, and spiritual universe — it is a Universal Law. The ancient Hermetists considered this Principle as one of the most important mental instruments by which man was able to pry aside the obstacles which hid from view the Unknown. Its use even tore aside the Veil of Isis to the extent that a glimpse of the face of the goddess might be caught. Just as a knowledge of the Principles of Geometry enables man to measure distant suns and their movements, while seated in his observatory, so a knowledge of the Principle of Correspondence enables Man to reason intelligently from the Known to the Unknown. Studying the monad, he understands the archangel.
III. THE PRINCIPLE OF VIBRATION.
“Nothing rests; everything moves; everything vibrates.” This Principle embodies the truth that “everything is in motion”; “everything vibrates”; “nothing is at rest”; facts which Modern Science endorses, and which each new scientific discovery tends to verify. And yet this Hermetic Principle was enunciated thousands of years ago, by the Masters of Ancient Egypt. This Principle explains that the differences between different manifestations of Matter, Energy, Mind, and even Spirit, result largely from varying rates of Vibration. From THE ALL, which is Pure Spirit, down to the grossest form of Matter, all is in vibration — the higher the vibration, the higher the position in the scale. The vibration of Spirit is at such an infinite rate of intensity and rapidity that it is practically at rest — just as a rapidly moving wheel seems to be motionless. And at the other end of the scale, there are gross forms of matter whose vibrations are so low as to seem at rest. Between these poles, there are millions upon millions of varying degrees of vibration. From corpuscle and electron, atom and molecule, to worlds and universes, everything is in vibratory motion. This is also true on the planes of energy and force (which are but varying degrees of vibration); and also on the mental planes (whose states depend upon vibrations); and even on to the spiritual planes. An understanding of this Principle, with the appropriate formulas, enables Hermetic students to control their own mental vibrations as well as those of others. The Masters also apply this Principle to the conquering of Natural phenomena, in various ways. “He who understands the Principle of Vibration, has grasped the sceptre of Power,” says one of the old writers.
IV. THE PRINCIPLE OF POLARITY.
“Everything is Dual; everything has poles; everything has its pair of opposites; like and unlike are the same; opposites are identical in nature, but different in degree; extremes meet; all truths are but half-truths; all paradoxes may be reconciled.” — The Kybalion.
This Principle embodies the truth that “everything is dual”; “everything has two poles”; “everything has its pair of opposites,” all of which were old Hermetic axioms. It explains the old paradoxes, that have perplexed so many, which have been stated as follows: “Thesis and anti-thesis are identical in nature, but different in degree”; “opposites are the same, differing only in degree”; “the pairs of opposites may be reconciled”; “extremes meet”; “everything is and isn’t, at the same time”; “all truths are but half-truths”; “every truth is half-false”; “there are two sides to everything,” etc., etc., etc. It explains that in everything there are two poles, or opposite aspects, and that “opposites” are really only the two extremes of the same thing, with many varying degrees between them. To illustrate: Heat and Cold, although “opposites,” are really the same thing, the differences consisting merely of degrees of the same thing. Look at your thermometer and see if you can discover where “heat” terminates and “cold” begins! There is no such thing as “absolute heat” or “absolute cold” — the two terms “heat” and “cold” simply indicate varying degrees of the same thing, and that “same thing” which manifests as “heat” and “cold” is merely a form, variety, and rate of Vibration. So “heat” and “cold” are simply the “two poles” of that which we call “Heat” — and the phenomena attendant thereupon are manifestations of the Principle of Polarity. The same Principle manifests in the case of “Light and Darkness,” which are the same thing, the difference consisting of varying degrees between the two poles of the phenomena. Where does “darkness” leave off, and “light” begin? What is the difference between “Large and Small”? Between “Hard and Soft”? Between “Black and White”? Between “Sharp and Dull”? Between “Noise and Quiet”? Between “High and Low”? Between “Positive and Negative”? The Principle of Polarity explains these paradoxes, and no other Principle can supersede it. The same Principle operates on the Mental Plane. Let us take a radical and extreme example — that of “Love and Hate,” two mental states apparently totally different. And yet there are degrees of hate and degrees of Love, and a middle point in which we use the terms “Like or Dislike,” which shade into each other so gradually that sometimes we are at a loss to know whether we “like” or “dislike” or “neither.” And all are simply degrees of the same thing, as you will see if you will but think a moment. And, more than this (and considered of more importance by the Hermetists), it is possible to change the vibrations of hate to the vibrations of Love, in one’s own mind, and in the minds of others. Many of you, who read these lines, have had personal experiences of the involuntary rapid transition from Love to Hate, and the reverse, in your own ease and that of others. And you will therefore realize the possibility of this being accomplished by the use of the Will, by means of the Hermetic formulas. “Good and Evil” are but the poles of the same thing, and the Hermetist understands the art of transmuting Evil into Good, by means of an application of the Principle of Polarity. In short, the “Art of Polarization” becomes a phase of “Mental Alchemy” known and practiced by the ancient and modern Hermetic Masters. An understanding of the Principle will enable one to change his own Polarity, as well as that of others, if he will devote the time and study necessary to master the art.
V. THE PRINCIPLE OF RHYTHM.
“Everything flows, out and in; everything has its tides; all things rise and fall; the pendulum-swing manifests in everything; the measure of the swing to the right is the measure of the swing to the left; rhythm compensates.” — The Kybalion.
This Principle embodies the truth that in everything there is manifested a measured motion, to and fro; a flow and inflow; a swing backward and forward; a pendulum-like movement; a tide-like ebb and flow; a high-tide and low-tide; between the two poles which exist in accordance with the Principle of Polarity described a moment ago. There is always an action and a reaction; an advance and a retreat a rising and a sinking. This is in the affairs of the Universe, suns, worlds, men, animals, mind, energy, and matter. This law is manifest in the creation and destruction of worlds; in the rise and fall of nations; in the life of all things; and finally in the mental states of Man (and it is with this latter that the Hermetists find the understanding of the Principle most important). The Hermetists have grasped this Principle, finding its universal application, and have also discovered certain means to overcome its effects in themselves by the use of the appropriate formulas and methods. They apply the Mental Law of Neutralization. They cannot annul the Principle, or Cause it to cease its operation, but they have learned how to escape its effects upon themselves to a certain degree depending upon the Mastery of the Principle. They have learned how to USE it, instead of being USED BY it. In this and similar methods, consist the Art of the Hermetists. The Master of Hermetics polarizes himself at the point at which he desires to rest, and then neutralizes the Rhythmic swing of the pendulum which would tend to carry him to the other pole. All individuals who have attained any degree of Self-Mastery do this to a certain degree, more or less unconsciously, but the Master does this consciously, and by the use of his Will and attains a degree of Poise and Mental Firmness almost impossible of belief on the part of the masses who are swung backward and forward like a pendulum. This Principle and that of Polarity have been closely studied by the Hermetists, and the methods of counteracting, neutralizing and USING them form an important part of the Hermetic Mental Alchemy.
VI. THE PRINCIPLE OF CAUSE AND EFFECT.
“Every Cause has its Effect; every Effect has its Cause; everything happens according to Law; Chance is but a name for Law not recognized; there are many planes of causation, but nothing escapes the Law.”
This Principle embodies the fact that there is a Cause for every Effect; an Effect from every Cause. It explains that: “Everything Happens according to Law”; that nothing ever “merely happens”; that there is no such thing as Chance; that while there are various planes of Cause and Effect, the higher dominating the lower planes, still nothing ever entirely escapes the Law.
The Hermetists understand the art and methods of rising above the ordinary plane of Cause and Effect, to a certain degree, and by mentally rising to a higher plane they become Causers instead of Effects. The masses of people are carried along, obedient to environment; the wills and desires of others stronger than themselves; heredity; suggestion; and other outward causes moving them about like pawns on the Chessboard of Life. But the Masters, rising to the plane above, dominate their moods, characters, qualities, and powers, as well as the environment surrounding them, and become Movers instead of pawns.
They help to PLAY THE GAME OF LIFE, instead of being played and moved about by other wills and environment. They USE the Principle instead of being its tools. The Masters obey the Causation of the higher planes, but they help to RULE on their own plane. In this statement there is condensed a wealth of Hermetic knowledge — let him read who can.
VII. THE PRINCIPLE OF GENDER.
“Gender is in everything; everything has its Masculine and Feminine Principles Gender; manifests on all planes.” — The Kybalion.
This Principle embodies the truth that there is GENDER manifested in everything — the Masculine and Feminine Principles ever at work. This is true not only of the Physical Plane, but of the Mental and even the Spiritual Planes. On the Physical Plane, the Principle manifests as SEX, on the higher planes it takes higher forms, but the Principle is ever the same? No creation, physical, mental or spiritual, is possible without this Principle. An understanding of its laws will throw light on many a subject that has perplexed the minds of men. The Principle of Gender works ever in the direction of generation, regeneration, and creation. Everything, and every person, contains the two Elements or Principles, or this great Principle, within it, him or her. Every Male thing has the Female Element also; every Female contains also the Male Principle.
If you would understand the philosophy of Mental and Spiritual Creation, Generation, and Re-generation, you must understand and study this Hermetic Principle. It contains the solution of many mysteries of Life. We caution you that this Principle has no reference to the many base, pernicious and degrading lustful theories, teachings and practices, which are taught under fanciful titles, and which are a prostitution of the great natural principle of Gender. Such base revivals of the ancient infamous forms of Phallicism tend to ruin mind, body and soul, and the Hermetic Philosophy has ever sounded the warning note against these degraded teachings which tend toward lust, licentiousness, and perversion of Nature’s principles. If you seek such teachings, you must go elsewhere for them — Hermeticism contains nothing for you along these lines. To the pure, all things are pure; to the base, all things are base.
Newtonian dynamics which is based on Galilean transformations is the low speed limit of special relativity since the Galilean transformation is the low-speed approximation to the Lorentz transformation. The Newtonian gravitation law is a low-mass approximation of general relativity, and Coulomb’s law is an approximation to Quantum Electrodynamics at large distances compared to the range of weak interactions. In such cases it is common to use the simpler, approximate versions of the laws, instead of the more accurate general laws.
Some of the more famous laws of nature are found in Isaac Newton’s theories now of classical mechanics, presented in his Philosophiae Naturalis Principia Mathematica, and in Albert Einstein’s theory of relativity. Other examples of laws of nature include Boyle’s law of gases, conservation laws, the four laws of thermodynamics, etc.
While these “scientific laws” explain what our senses perceive, they are still empirical and, thus, they are not “mathematical” facts. Some “scientific laws” appear to be mathematical definitions e.g., Newton’s Second law F = dp⁄dt, or the uncertainty principle, or the principle of least action, or causality. Reference to a “law” often suggests a “fact”, although “facts” do not exist scientifically a priori.
Laws are constantly being checked experimentally to higher and higher degrees of precision.
This is one of the main goals of science.
The fact that laws have never been seen to be violated does not preclude testing them at increased accuracy or new kinds of conditions to confirm whether they continue to hold, or whether they break, and what can be discovered in the process.
Other laws reflect mathematical symmetries found in Nature say, Pauli exclusion-principle reflects identity of electrons, conservation laws reflect homogeneity of space, time, and Lorentz transformations reflect rotational symmetry of space–time.
It is always possible for laws to be invalidated or proven to have limitations, by repeatable experimental evidence; should any be seen.
Fundamental changes to the laws are extremely unlikely, since this would imply a change to experimental facts they were derived from in the first place.
Well-established laws have indeed been invalidated in some special cases, but the new formulations created to explain the discrepancies can be said to generalize upon, rather than overthrow, the originals. Invalidated laws have been found to be only close approximations to which other terms or factors must be added to cover previously unaccounted-for conditions, e.g., very large or very small scales of time or space, enormous speeds or masses, etc. Thus, rather than unchanging knowledge, physical laws are better viewed as a series of improving and more precise generalizations.
Many fundamental physical laws are mathematical consequences of various symmetries of space, time, or other aspects of nature. Specifically, Noether’s theorem connects some conservation laws to certain symmetries. For example, conservation of energy is a consequence of the shift symmetry of time no moment of time is different from any other, while conservation of momentum is a consequence of the symmetry (homogeneity) of space no place in space is special, or different than any other. The indistinguishability of all particles of each fundamental type say, electrons, or photons results in the Dirac and Bose quantum statistics which in turn result in the Pauli exclusion principle for fermions and in Bose–Einstein condensation for bosons. The rotational symmetry between time and space coordinate axes that is when one is taken as imaginary, and another as real results in Lorentz transformations which in turn result in special relativity theory. Symmetry between inertial and gravitational mass results in general relativity.
Examples of other observed phenomena sometimes described as laws include the Titius-Bode law of planetary positions, Zipf’s law of linguistics, and Moore’s law of technological growth. Zipf’s law states that given some corpus of natural language utterances, the frequency of any word is inversely proportional to its rank in the frequency table. Thus the most frequent word will occur approximately twice as often as the second most frequent word, three times as often as the third most frequent word, etc. For example, in the Brown Corpus of American English text, the word “the” is the most frequently occurring word, and by itself accounts for nearly 7% of all word occurrences (69,971 out of slightly over 1 million). True to Zipf’s Law, the second-place word “of” accounts for slightly over 3.5% of words (36,411 occurrences), followed by “and” (28,852). Only 135 vocabulary items are needed to account for half the Brown Corpus.
The same relationship occurs in many other rankings unrelated to language, such as the population ranks of cities in various countries, corporation sizes, income rankings, ranks of number of people watching the same TV channel, and so on. The appearance of the distribution in rankings of cities by population was first noticed by Felix Auer Bach in 1913. Zipf’s law, an empirical law formulated using mathematical statistics, refers to the fact that many types of data studied in the physical and social sciences can be approximated with a Zipfian distribution, one of a family of related discrete power law probability distributions. The law is named after the American linguist George Kingsley Zipf (1902–1950), who first proposed it (Zipf 1935, 1949), though the French stenographer Jean-Baptiste Estoup (1868–1950) appears to have noticed the regularity before Zipf. It was also noted in 1913 by German physicist Felix Auerbach (1856–1933). Empirically, a data set can be tested to see if Zipf’s law applies by checking the goodness of fit of an empirical distribution to the hypothesized power law distribution with a Kolmogorov-Smirnov test, and then comparing the log likelihood ratio of the power law distribution to alternative distributions like an exponential distribution or lognormal distribution. When Zipf’s law is checked for cities, a better fit has been found with b = 1.07. While Zipf’s law holds for the upper tail of the distribution, the entire distribution of cities is log-normal and follows Gibrat’s law.Both laws are consistent because a log-normal tail can typically not be distinguished from a Pareto (Zipf) tail. When we read Seneca’s Natural Questions, and watch again and again just how he applies standards of evidence, witness evaluation, argument and proof, we can recognize that we are reading one of the great Roman rhetoricians of the age, thoroughly immersed in forensic method. And not Seneca alone since we are all on the same path to return to the origin from whence we came with more than we began with on this journey of life. Be about cosmic consciousness. Be about exploration of the mind and how we can all cohabitate together on this planet. Spread the news that the laws are changing as we learn more about our universe.
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